“The Moral Foundations of the Emerging World Order: The Contribution of Islam”
HARARE: 31 AUGUST, 2026
Muslim leaders in Zimbabwe marked the 1501st Birth Anniversary of the Holy Prophet Muhammad (PBUH) yesterday at Iran House in Harare, which was organized by the Islamic Republic of Iran Embassy in Zimbabwe. The solemn occasion began with a Holy Quran recitation, which set the spiritual tone for the day. The event brought together religious leaders and diplomats to honor this auspicious anniversary with the topic “The Moral Foundations of the Emerging World Order: The Contribution of Islam.” Throughout the speeches that followed, a common narrative emerged: the Prophet’s legacy was about more than just religious identification; it was about the moral reformation of human society, and his teachings of justice, mercy, and unity serve as the foundation for a just and equitable global order.
His Excellency the Ambassador of the Islamic Republic of Iran to Zimbabwe, Dr. Amir Hossein Hosseini, who also served as host, delivered the first address, congratulating the distinguished gathering, the Muslim Ummah, and indeed all of humanity on the blessed birth anniversary of the Holy Prophet Muhammad (PBUH). The ambassador explicitly stated that the celebration of the Prophet’s birth is a celebration of the one whose character embodied justice, compassion, mercy, and responsibility. He rooted the significance of the occasion in the Qur’anic declaration that Prophet Muhammad (PBUH) possesses a magnificent character and was sent as a mercy to the worlds. The Ambassador further articulated that as humanity enters a period of profound geopolitical transformation, the central question is not merely about the redistribution of global power but about the values that will determine how that power is exercised and what moral principles will protect human dignity, justice, and peace.
The Ambassador, Dr. Amir Hossein Hosseini, identified the contribution of Islam as particularly relevant to this question, placing divine justice at the heart of social and international relations. He quoted the Holy Qur’an to reinforce the theme of unity and the necessity of justice, arguing that power must be guided by justice in order for the whole world to be displayed in its rightfulness. The Ambassador also stated that the Ummah’s diversity in cultures and ethinicity should serve as a source of unity rather than division, and he restated his hope that Islam will triumph, asking all scholars and leaders to be examples of its high moral standards. He voiced serious worry about the deterioration of the international situation, which is characterized by the spread of armed conflicts, occupation, unilateral coercive measures and sanctions, poverty, forced relocation, and the deaths of innocent civilians. He sharply opposed the hegemonic and unilateral policies followed by the United States and certain Western countries, which contribute to the continuance of injustice, instability, and insecurity worldwide.
However, the ambassador acknowledged that geopolitical transformations, the emergence of new centers of power, growing calls for genuine multilateralism, the erosion of unilateral hegemony, and the expansion of regional and international cooperation are all clear signs that the international system is in a profound state of transition. He argued that the new world order must be based on justice, equality, sovereign equality of states, respect for international law, and meaningful engagement by all countries and peoples.
The Ambassador strongly condemned the grave political, military, and economic injustices perpetrated by the United States, certain Western countries, and the Israeli Zionist regime against Muslim peoples and countries, particularly Palestine, the Islamic Republic of Iran, Lebanon, Yemen, Iraq, Libya, and other West Asian and African countries. He advocated for the abolition of occupation, aggression, neocolonialism, coercive sanctions, foreign meddling, discrimination, and impunity, reinforcing the concept that no State or actor should be above international law.
The ambassador emphasized the imperative for the Muslim world to pursue greater synergy within the Islamic Ummah and to strengthen unity, convergence, and cooperation among Muslim countries. He called upon the Muslim community to unite against oppression and to rely solely on Allah (SWT), demonstrating real Tawheed in every aspect of life. He cited the example of Iran’s resilience in the face of adversity, noting that the nation has stood on the right path despite wars being waged against Islam in every aspect of life—economic, political, and cultural. In conclusion, he reaffirmed his commitment to the principles of justice and resistance, stating that the moral foundations laid by the Prophet (PBUH) will continue to guide the world toward justice and peace, and that the Muslim community is determined to uphold these principles in the face of oppression and injustice.
The second speaker, Sheik Abdullah Makwinja, President of the Alhlulbayt Islamic Guidance Council, noted that this remembrance took place at a key point in history, when the international system is undergoing significant transitions. He drew a direct link between the Prophet’s mission and the current fight for justice, claiming that the Prophet’s legacy was a project for moral transformation in human society. As a result, citing the Qur’an (Surah Al-Qalam 68:4 and Surah Al-Anbiya 21:107), he claimed that the Prophet’s character and mission are the standards by which mankind must govern itself. Sheikh Makwinja concluded that the emerging world order must be founded upon justice, equality, sovereign equality of states, respect for international law, and the meaningful participation of all countries and peoples, and that the Muslim world must pursue greater synergy and strengthen unity, convergence, and cooperation among Muslim countries.
The third speaker, Sheik Ismael Duwa, president of Zimbabwe’s Supreme Council of Islamic Affairs, offered a dismal assessment of the world’s current situation. He stated that a lack of justice has been a major impediment to global progress and unity and that knowledge is depreciating as mankind nears the end of times, causing individuals to become more addicted to material riches. He remarked that consumerism has bred pervasive corruption, which today trumps the concepts of justice and solidarity. Sheik Duwa vehemently condemned the major political, military, and economic injustices perpetrated against Muslim peoples and countries, and he demanded a stop to all forms of occupation, invasion, and foreign intervention. He urged an immediate and sustained cessation of all hostilities, inclusive diplomatic negotiations addressing core grievances, accelerated humanitarian efforts, and a long-term process of truth and reconciliation. In his concluding remarks, Sheikh Duwa congratulated the Islamic Republic of Iran for its efforts in championing global unity and justice, commending Iran’s unwavering stance in the face of adversity and its role as a resilient force advocating for an independent and just world order.
Dr. Hamzeh Sheikhtabar Azizi described the occasion as a heavenly gathering on the auspicious day of the Prophet’s birth. Drawing from the Holy Quran, he highlighted the unique connection between Prophet Muhammad (PBUH) and Prophet Ibrahim (AS), noting the Quran’s declaration that the closest people to Ibrahim are his followers and that Ibrahim was the first Muslim. This connection, he argued, established a historical and spiritual continuum in the mission of uniting humanity under the banner of Tawheed (monotheism). Dr. Azizi drew a direct parallel between the infidels fought during the Prophet’s time and the modern oppressors he identified as attacking Muslim lands today, specifically naming Minab, Palestine, and Lebanon. He condemned the killing of people on the basis of racism and called for the Muslim community to unite against oppression, urging Muslims to rely solely on Allah (SWT) and to show real Tawheed in every aspect of life.
Mufti Yusuf Binali issued a forceful call for inter-Islamic unity. He plainly emphasized that in order for the Muslim Ummah to fulfilll its mission as religion leaders, it must eliminate the false distinctions of being Sunni, Shia, or from any other school of thought. This call to unity was presented not as a political strategy, but as a spiritual and moral imperative. He underlined the importance of patience and faithfulness in this commitment in uniting not only Muslims, but the entire globe, under the banner of moral leadership.
Sheik Mustaf Chindandari, Chairperson of the Imam Hussein (AS) Trust, referred to the 1501st birth anniversary as a historic period in human history. He remarked that the world is rapidly changing, with oppressive institutions giving way to a worldwide awakening, fueled by the ongoing carnage in Islamic countries and Africa. He went on to say that the advent of the Islamic Republic of Iran as a worldwide power has drastically altered Islam’s status and influence in the globe, establishing it as a prominent force in the new global interfaith landscape.
Sayyed Ammar Naqvi, one of the speakers, centered his remarks on the core Islamic ideals of human rights and dignity. He bemoaned that today’s world had pushed humanity to the brink, undermining these fundamental needs for everybody. He underlined that Prophet Muhammad was sent as a compassion to deliver humanity from the bonds of oppression. He stated that non-believers are waging wars on Islam in every aspect of life economic, political, and cultural and cited the Islamic Republic of Iran as an example of a nation that has stood on the right path. Ending his speech, he cited the late Supreme Leader Sayyed Ali Khamenei (RA) “We call upon all Muslims stand up and rise for the sake of Allah, echoing the cry of “Qumu lillah.” against the injustice of the world.
The final speaker, Sheikh Henry Balakazi, the chairperson of Zimbabwe National Zakat Fund centered his address on the purpose of man as a representative of God on earth. He criticized the United Nations and the emerging world order for a lack of sustainability and global justice. He cited examples of oppression, such as the attack on Iraq, Iran, Yemen, Lebanon, Syria and other African countries based on false propaganda of weapons of mass destruction, or bad governance and human rights issues. He argued that these moral failings make the celebration of the Prophet’s life, the “Mercy to Mankind,” more critical than ever. He concluded by asserting that moral values originating from mankind must guide humanity back to the light, drawing on a verse from Surat Yunus.
The event concluded with the adoption of a final declaration affirming that this meeting was convened to examine the contribution of Islamic teachings to the development of the moral, humane, and just foundations of an emerging world order, inspired by the Prophet Muhammad’s (PBUH) exemplary life and mission, based on mercy, human dignity, justice, and peace.
As a result, the declaration expressed serious concern about the international situation while condemning unilateral policies and injustices. It urged more unity within the Muslim Ummah and reaffirmed the ideals of justice, equality, and the need for a new international order that recognizes the sovereign equality of all governments and peoples. The assembly also declared that Prophet Muhammad’s (PBUH) message of kindness, justice, and unity is still the enduring guide for humanity, and that the Muslim community is dedicated to defending these principles in the face of oppression and injustice. The event later concluded with prayers for the hastened reappearance of the Imam Mahdi (adj) of the Time and for victory over global arrogance, as the gathering affirmed that the moral foundations laid by Prophet Muhammad (PBUH) will continue to guide the world toward justice and peace.
